Mon 8th
Let us all repent of our sins and allow God's guidance in our lives.
9th
Total commitment and sacrifice in all areas as God called us.(submit to Him)
10th
Remember the KAYO Committee; God's favour and visitation upon it.
11th
Pray for God's provision of the Holy Spirit and His presence.
12th
Peace and unity, togetherness, love, faithfulness upon all members.
13th
Thank God for the finances, good health and
14th
Bless God for all the departments in the diocese, & pray for their unity
Mon 15th
Pray for healing upon the entire KAYO fraternity
16th
Thank God for our families & pray that God will protect them
17th
The Nation, political Leaders, systems of administration, & all Institutions
18th
Pray for all the Clergy in our diocese, thank God for their availability
19th
Commit all the facilitators for the games in God's hands
20th
Thank God for the venue and all the other facilities that will be used
21st
Commit the entire sports day before God, pray for new revelations
22nd
Thank God for His sufficient grace and visitation even during this period.
1st Peter 4.7 Be clear minded and self controlled so that you can pray.
Enjoy your time with God!!
Thanks Dennis for these Prayer Items. God bless you so much
Wednesday, June 10, 2009
Monday, June 8, 2009
SportGanza 2009 Pre-run
Generation IMPACTORS (GI), the KAYO in Nairobi Diocese exists as the youth arm of the Anglican Church of Kenya and brings together all the youth within the Nairobi Diocese. GI achieves its various objectives through different avenues and fora that include various forms of fellowships including a sports fellowship.
Every year GI has been organizing the sports day. This years sports day is planned to be held on July, 4th at the Moi Forces Academy.
OVERALL OBJECTIVE:
The overall objective of the Sports Day is to make its contribution to the overall objective of KAYO Nairobi Diocese "Generation Impact".
Beyond this, other objectives are:
i. Enhancing fellowship and strengthening the body of Christ
ii. Using sports as an evangelism tool to reach out to the youth
iii. Bringing on board all parishes within the diocese with respect to KAYO activities
iv. Building individual and group capacities in terms of organization and execution of events
THE BIG PICTURE:
In order to achieve all the above objectives involvement of ALL will be key. We are therefore striving to be as inclusive as possible and accommodate every parish whether they can build a full team or not! We shall therefore keep the competitive activity to a maximum of four team sports. Time allowing, all participants shall be randomly regrouped to form teams that will compete with each other in other activities that will be identified.
THE BRAND:
Building on the KAYO theme for 2009 CROSSING OVER from the book of Joshua 1:9 this years sports day is themed around that same verse with the tag line STRONG & COURAGEOUS. The event itself has been christened SportGanza 2009 with the accompanying brand as shown.
THE GAMES:
Four games will be on the cards: football, basketball, volleyball and katty. The guiding rules for each of the games is as enumerated below and the decision of the referee will be final.
Football:
Players per team: 6 with a minimum of 2 ladies at any point during the match.
Duration: Two halves of seven (7) minutes each
In case of draw after regulation time, three (3) penalties with at least one (1) being taken by a lady
In case of a draw after the penalties, then sudden death penalties to decide winner.
Each match has to have a winner. At the group stages a win translates to three (3) points.
The top two teams in each group proceed to the next round.
After the group stages all subsequent matches are knock-out with the winner progressing to the next stage.
Basketball:
Players per team: 3 with a minimum of 1 lady at any point during the match.
Duration: Two halves of seven (7) minutes each
In case of draw after regulation time, three (3) free throws with at least one (1) being taken by a lady
In case of a draw after the free throws, then sudden death free throws to decide winner.
Each match has to have a winner. At the group stages a win translates to three (3) points.
The top two teams in each group proceed to the next round.
After the group stages all subsequent matches are knock-out with the winner progressing to the next stage.
Volleyball:
Players per team: 6 with a minimum of three (3) ladies at any point during the match.
Points awarded at every point
Three (3) sets per match with each set based on seven (7) points
Each match has to have a winner. At the group stages a win translates to three (3) points.
The top two teams in each group proceed to the next round.
After the group stages all subsequent matches are knock-out with the winner progressing to the next stage.
Katty:
Kattie will be played on a complete league basis with each parish getting to play all other parishes. Each win will score three (3) points and a draw will score one (1) point.
Players per team: 2 any mix is allowed.
Outright team verses team with a maximum of 20points combined.
In case of draw after both teams have had their chance a draw will be declared and the teams will share a point each.
OTHER GAMES:
In the spirit of enhancing fellowship, other games will be introduced on the ground to be competed for by randomly selected teams.
PROGRAM AND MATCH SCHEDULES:
As described in the analysis of the games above, football, basketball and volleyball will be on a round robin basis leading to a knock-out stage. The proposed schedule is as annexed to this document.
The program of events is expected to run according to schedule and any late arrivals will start off the event with negative points on their overall score. The program will start at 8:00AM and run as follows:
8:00 – 8:30 Arrival & Registration
8:30 – 9:00 Pooling & Scheduling
9:00 – 9:20 Prayers & Official Opening
9:30 Kick-Offs
Any team arriving after 8:45 will penalized as stated above whereas the first team to arrive will be similarly rewarded.
EXPECTATIONS:
We are targeting a 100% impact on all the existing parishes within the diocese. Out of these parishes, this is what is expected from them:
• a token fee of Kes.1000 to cover some of the organizational expenses
• each parish is to organize for its own lunch
• the events have been designed to accommodate all the parishes we therefore expect representation (if not full participation) of all the youth in each parish
• each parish will appoint an overall captain and a captain for each the events that they shall be participating in. All communication to and from the teams during the course of the event shall be channeled through these representatives.
Saturday, May 9, 2009
Generation IMPACTORS – What drives us?
As promised, our blog is up and running once again. Poleni sana for the silence.
We will start with our theme exposition which is from Joshua 1:11 "Pass through the camp and command the people, saying, 'Prepare provisions for yourselves, for within three days you will CROSS OVER THIS JORDAN, TO GO IN TO POSSES THE LAND which the LORD your God is giving you to possess.'"
Dr. Ralph F. Wilson did expound Joshua 1:1-11 in an excellent way, and I'd like to share his exposition with us. It'll give us the motivation and the strength we need to Cross Over Our Own Jordan, that which we see as a stumbling block to us, that which we see as the barrier, that which we see is the cause for so many Nairobi youths missing out on their salvation, we will cross it and go to possess their lives for Jesus Christ.
Joshua is now the leader and feels the whole weight of responsibility upon him. But Joshua's leadership doesn't begin here.
Joshua's Résumé
Who is the only person besides Adam and Eve to have no earthly parents? Why, Joshua, of course. He is constantly referred to as Joshua, son of Nun, pronounced – NONE. (Haha…It's a joke people! I can hear groans all over the Web.)
He is a member of the one of the largest tribes in Israel, the tribe of Ephriam, and quickly rises to prominence. His name originally is, "Hoshea" ("salvation") but Moses renames him "Joshua," which means "Yahweh saves" (Numbers 13:16).
Joshua is doubtless a leader in his tribe as God lead the people out of Egypt when Joshua is about 40. When the Amalakites attack the Israelites at Rephidim, before the people reach Mt. Sinai, Moses calls on Joshua as the military field commander to organize an army to repel them.
"The Amalekites came and attacked the Israelites at Rephidim. Moses said to Joshua, 'Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.'
"So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up -- one on one side, one on the other -- so that his hands remained steady till sunset. So Joshua overcame the Amalekite army with the sword." (Exodus 17:8-13).
After that we see him as Moses' aide or "servant." He accompanies Moses up the mountain to receive the Ten Commandments (Exodus 24:13). When Moses talks to God in the Tent of Meeting, Joshua is there, too. "The LORD would speak to Moses face to face," the Scripture records, "as a man speaks with his friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent" (Exodus 33:11).
We catch a little of his youthful zeal when God's Spirit falls on a couple of Israel's elders in the camp. "A young man ran and told Moses, 'Eldad and Medad are prophesying in the camp.' Joshua son of Nun, who had been Moses' aide since youth, spoke up and said, 'Moses, my lord, stop them!'" But Moses restrains him. "Are you jealous for my sake? I wish that all the LORD'S people were prophets and that the LORD would put his Spirit on them!" (Numbers 11:26-29).
When representatives of the Twelve Tribes are chosen to spy out the land, Joshua (leader of the prominent tribe of Ephriam) is chosen along with Caleb (leader of the other most prominent tribe of Judah). Though ten of the spies gave a bad report, Joshua and Caleb display their faith in addressing the people: "If the LORD is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. Only do not rebel against the LORD. And do not be afraid of the people of the land, because we will swallow them up. Their protection is gone, but the LORD is with us. Do not be afraid of them" (Numbers 14:8-9).
Finally it comes time for Moses to choose a successor.
"So the LORD said to Moses, 'Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand on him. Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. Give him some of your authority so the whole Israelite community will obey him. He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the LORD. At his command he and the entire community of the Israelites will go out, and at his command they will come in.'
"Moses did as the LORD commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. Then he laid his hands on him and commissioned him, as the LORD instructed through Moses" (Numbers 27:18-23).
Notice that the Spirit is already upon Joshua (vs. 18). What is new is the commission and authority to command.
Camped at Shittim
As we open the book of Joshua, the people of Israel are camped on the plains of Moab (Deuteronomy 34:8) at Shittim (which means "Acacia Trees," Joshua 2:1), where they have been for months, about 7 miles east of the Jordan. This is the last camping place before the Israelites cross Jordan. At Shittim they:
• Commit immorality with Moabite and Midianite women (Numbers 25:1-9) at the instigation of Baalam.
• Are numbered in a census (Numbers 26:1-4)
• See Joshua invested with Moses' authority (Numbers 27:18-23)
• Hear Moses recite the history of the people and the laws of God (most of which are contained in the book of Deuteronomy)
• Watch as Moses climbs to the top of Mt. Pisgah to see (but not enter) the Promised Land, and then die at the age of 120 (Deuteronomy 34:1-4)
• Bury Moses nearby in Moab (Deuteronomy 34:5-8)
Struggling with Fear and Responsibility
So long as Moses is alive, Joshua can serve under this great leader, awaiting his time. But as we open the book of Joshua, Moses is dead, and Joshua is the sole leader. The weight of the entire enterprise rests on his shoulders.
Have you ever felt fear? Have you ever been overcome with the magnitude of what you have to do, and wonder how you can ever do it? I think that's what Joshua was feeling. But God's words of command and encouragement met his need. I think they'll help us, too.
Wherever You Set Your Foot (1:3-4)
I've always been fascinated by God's promise in Joshua 1:3: "I will give you every place where you set your foot, as I promised Moses." God recalls to Joshua's mind the general promise that Moses had announced to the whole people in Deuteronomy 11:24: "Every place where you set your foot will be yours: Your territory will extend from the desert to Lebanon, and from the Euphrates River to the western sea."
What does this mean? It means that where Joshua and the people actually went, physically, God would give it to them. We see the promise fulfilled in Joshua where the people won battle after battle in campaigns in both the south and north of Palestine. Where they actually went, God gave them the land. But where they didn't go, the Canaanites continued to hide out and harass them.
Caleb remembered this promise, too, when he got ready to attack the fortified city of Hebron at the age of 85: "So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly'" (Joshua 14:9, citing Moses' promise in Deuteronomy 1:36).
I think this principle also applies in other realms of our life. We want everything brought to us on a silver platter, but God tells us to go and claim it personally. We have to go out to get it, and then God will give it to us. Spiritually, we want to grow. How will we do that? Passively? No. By believing the promises of God and desiring to see their fulfillment in our own lives. That desire will help us press through in faith and prayer, and actually grow in the Lord. He will give it to us, but we need to find a way to actually follow him there.
God outlines the physical territory which he is giving to Israel -- a huge land: "from the desert to Lebanon, and from the great river, the Euphrates -- all the Hittite country -- to the Great Sea on the west" (Joshua 1:4). In fact, during Joshua's time they never set their foot on all this. Most was under Israel's control by the time of David and Solomon, but then it was lost again through disobedience and unbelief.
There are great tracts of "land" God would give you that are now occupied by the enemy. They don't belong to the enemy. They belong to you. God has given them to you. There's a saying in legal circles: "Possession is 9/10ths of the law." The enemy has "squatter's rights," but only that. When you -- with God's help -- push the enemy off your inheritance, you can possess it, and experience its blessings. The book of Joshua can be a book of Conquest for you spiritually if you'll let it be.
God never leaves, never forsakes us (1:5)
I suppose of all the promises in the Bible, this is one of the most precious: "I will never leave you nor forsake you" (1:5). We find it elsewhere in the Bible, too, in Deuteronomy 31:6 and Hebrews 13:5, for example.
One of the great prayers of the Bible centered on this issue. When the people of Israel rebel against God and worship a golden calf at the foot of Mt. Sinai, God has had enough: "Go up to the land flowing with milk and honey," he says, "but I will not go with you, because you are a stiff-necked people and I might destroy you on the way" (Exodus 33:3). Moses' response is eloquent:
"Then Moses said to him, 'If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?' And the LORD said to Moses, 'I will do the very thing you have asked, because I am pleased with you and I know you by name.'" (Exodus 33:15-17)
None of us deserves God's presence. All of us have sinned and fallen short of the glory of God (Romans 3:23), but God has put our sins on Jesus and punished them there. He has filled us with his Spirit, and now abides with us. What a miracle! What grace!
We can sin, and God doesn't leave us. He disciplines us, but doesn't leave us. As I am writing this in mid September 1998, the Kenneth Starr report has just been delivered to Congress. Yesterday, President Clinton spoke to spiritual leaders meeting at a previously-scheduled prayer breakfast at the White House. "There is no fancy way to say I have sinned," Clinton told them. "My spirit is broken," he continued, citing David's great prayer of repentance in Psalm 51. Bill Clinton has tried to follow Christ, and like all of us has failed at points. He tried to excuse it, denying to himself that what he was doing was really very wrong. He even denied it to the American people. But before we're too hard on him, let's remember how many times we've been in denial about our own weaknesses and sins, and have had to wait for God's strong discipline before we were willing to turn.
This promise, "I will never leave you nor forsake you," is a promise about God's help, but also a promise about his discipline. Here, God meant it to encourage Joshua on this day that his leadership began.
Be strong and very courageous (1:6)
What is faith? When we understand that, we understand the key principle that underlies the book of Joshua and the whole of the Christian life. Very simply, it is believing that God will do what he says he will do. Paul puts it this way in Romans 4:20-22:
"Yet [Abraham] did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why 'it was credited to him as righteousness.'"
God gives Joshua a promise: "As I was with Moses, so I will be with you; I will never leave you nor forsake you." Then immediately he gives him a command: "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them" (Joshua 1:5-6).
Is faith just the believing the promise? Yes. But it is believing it enough that we are strong and courageous when problems come and the obstacles appear -- and they always do.
Faith requires courage and strength, because only when we exercise courage and strength do we maintain our belief in any real way. If, at the first problem, we cave in and give up, we don't have faith, we have unbelief.
We all struggle with this. None of us is immune. Joshua was filled with God's Spirit, had worked alongside Moses, and had been on the mountain with God, and still needed this kind of encouragement.
One of the reasons you haven't grown more in your walk with God is because of your fear. Fear of people, fear that people won't approve, fear that you'll fail, fear that you'll make a fool out of yourself, fear that you aren't strong enough, fear that God will let you down. Fear. This promise and command has your name on it: "I will never leave you or forsake you, (insert your name). Therefore be strong and very courageous!"
Meditate on the Word (1:7-9)
Thankfully, God doesn't leave us to fend for ourselves as we try to take courage. He helps us. His instruction is:
• "Be careful to obey all the law.... Do not turn from it to the right or to the left" (1:7).
• "Do not let this Book of the Law depart out of your mouth" (1:8a).
• "Meditate it on day and night, so that you may be careful to do everything written in it" (1:8b).
This is what will strengthen our faith and courage: attention to God's word.
"Oh, how I love your law!" writes the Psalmist. "I meditate on it all day long. Your commands make me wiser than my enemies.... Your word is a lamp to my feet and a light for my path" (Psalm 119:97, 105). The Word of God is not just "sweeter than honey" to us (vs. 103), it is also instructive. We learn wisdom from God as we meditate on His word.
What does it mean to meditate? Do we assume a lotus position and hum? Do we erase all thoughts from our mind and try to merge our thoughts with the Great Beyond? No. That sort of thing comes from Eastern religion. To meditate means to think about, mull over, ponder. This very kind of Bible study we're engaged in involves us in the process of meditation. We have the text and a list of questions: What? Why? Where? Who? And so we read and think and try to understand. That is meditation.
Someone said that studying the Scripture was like "thinking God's thoughts after him."[1] I like that. When we read the Word of God we are doing that, retracing in our minds what God is thinking. The more we do that, the more we begin to understand God and the way he thinks. The more we leave the mindset of our secular world-view, we are "transformed by the renewing of our mind" (Romans 12:2). With it comes faith, a confidence in God.
In a classic statement of the role of scripture in this, Paul writes, "Faith comes from hearing the message, and the message is heard through the word of Christ" (Romans 10:17).
So God's encouragement and exhortation to Joshua that day met his needs:
1. Faith Assurance: "I will never leave you or forsake you" (1:5)
2. Faith Exhortation: "Be strong and very courageous" (1:6,9)
3. Faith Food: "Meditate on it day and night" (1:8)
God's success formula (1:8b)
With these instructions come the keys to prosperity and success: "then you will be prosperous and successful" (1:8b).
I see bookstores full of books on "success." You can buy tapes to reprogram your mind to think successful thoughts. And so on. And much of what they say is true. But it is not complete.
The world says...
Trust in yourself
Boldly strive for your dream
Think good thoughts, positive thoughts
Then you will be prosperous and successful
God says...
Trust in me. I will never leave you.... (1:5)
Be strong and very courageous and step out to possess the land, because I will be with you (1:9)
Meditate on God's word (1:8a)
Then you will be prosperous and successful (1:8b)
Be aware of the differences. Faith in self will ultimately disappoint us. We are told not to do that in the Bible.
"Trust in the LORD with all your heart
and lean not on your own understanding;
in all your ways acknowledge him,
and he will make your paths straight." (Proverbs 3:5-6)
The world says: be bold, strive for your dream, take risks. And these things are important. But our motivation for boldness is faith in God's promises.
While positive thinking is essential to faith, it is not faith itself. It only opens they way to faith thoughts within us.
"Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy -- think about such things" (Philippians 4:8)
Positive thinking is a partial truth, not a full truth. The full truth is that we should meditate on God's word, not just motivational hype. Jesus said,
"If you hold to (Greek meno, continue in, abide in) my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free" (John 8:31-32).
The world tempts us with the promise of prosperity and success without God. But the fact is, that whatever measure of prosperity and success we find without God will profit us nothing in the long run. Jesus tells us: "Man shall not live by bread alone, but by every word that proceeds out of the mouth of God" (Matthew 4:4 quoting Deuteronomy 8:3). He says, "You cannot serve God and Money" (Matthew 6:24). He says, "What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?" (Matthew 16:26)
Moses cautions the people of Israel with God's admonition: "You may say to yourself, 'My power and the strength of my hands have produced this wealth for me.' But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your forefathers, as it is today" (Deuteronomy 8:17-18).
So success is found in God only, not in a success formula divorced from God.
The order to advance (1:10-11)
Joshua has been encouraged by God. Now he begins to obey the command he has been given: to lead the people into the Promised Land. It is a small step he takes, ordering the officers to spread the word that they will break camp in three days. But he takes that first small step. That's all he needs to do today: take today's step. As he does this, day by day, God will lead him, and he will lead the people.
Notice, however, that this first step is generously flooded with faith. "Get your supplies ready," he tells them. "Three days from now you will cross the Jordan here and go in and take possession of the land that the LORD your God is giving you for your own" (1:11). He declares his faith to those who are with him on the journey, and so strengthens them, too.
"Copyright Ralph F. Wilson. All rights reserved. Used by permission."
We will start with our theme exposition which is from Joshua 1:11 "Pass through the camp and command the people, saying, 'Prepare provisions for yourselves, for within three days you will CROSS OVER THIS JORDAN, TO GO IN TO POSSES THE LAND which the LORD your God is giving you to possess.'"
Dr. Ralph F. Wilson did expound Joshua 1:1-11 in an excellent way, and I'd like to share his exposition with us. It'll give us the motivation and the strength we need to Cross Over Our Own Jordan, that which we see as a stumbling block to us, that which we see as the barrier, that which we see is the cause for so many Nairobi youths missing out on their salvation, we will cross it and go to possess their lives for Jesus Christ.
Joshua is now the leader and feels the whole weight of responsibility upon him. But Joshua's leadership doesn't begin here.
Joshua's Résumé
Who is the only person besides Adam and Eve to have no earthly parents? Why, Joshua, of course. He is constantly referred to as Joshua, son of Nun, pronounced – NONE. (Haha…It's a joke people! I can hear groans all over the Web.)
He is a member of the one of the largest tribes in Israel, the tribe of Ephriam, and quickly rises to prominence. His name originally is, "Hoshea" ("salvation") but Moses renames him "Joshua," which means "Yahweh saves" (Numbers 13:16).
Joshua is doubtless a leader in his tribe as God lead the people out of Egypt when Joshua is about 40. When the Amalakites attack the Israelites at Rephidim, before the people reach Mt. Sinai, Moses calls on Joshua as the military field commander to organize an army to repel them.
"The Amalekites came and attacked the Israelites at Rephidim. Moses said to Joshua, 'Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.'
"So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up -- one on one side, one on the other -- so that his hands remained steady till sunset. So Joshua overcame the Amalekite army with the sword." (Exodus 17:8-13).
After that we see him as Moses' aide or "servant." He accompanies Moses up the mountain to receive the Ten Commandments (Exodus 24:13). When Moses talks to God in the Tent of Meeting, Joshua is there, too. "The LORD would speak to Moses face to face," the Scripture records, "as a man speaks with his friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent" (Exodus 33:11).
We catch a little of his youthful zeal when God's Spirit falls on a couple of Israel's elders in the camp. "A young man ran and told Moses, 'Eldad and Medad are prophesying in the camp.' Joshua son of Nun, who had been Moses' aide since youth, spoke up and said, 'Moses, my lord, stop them!'" But Moses restrains him. "Are you jealous for my sake? I wish that all the LORD'S people were prophets and that the LORD would put his Spirit on them!" (Numbers 11:26-29).
When representatives of the Twelve Tribes are chosen to spy out the land, Joshua (leader of the prominent tribe of Ephriam) is chosen along with Caleb (leader of the other most prominent tribe of Judah). Though ten of the spies gave a bad report, Joshua and Caleb display their faith in addressing the people: "If the LORD is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. Only do not rebel against the LORD. And do not be afraid of the people of the land, because we will swallow them up. Their protection is gone, but the LORD is with us. Do not be afraid of them" (Numbers 14:8-9).
Finally it comes time for Moses to choose a successor.
"So the LORD said to Moses, 'Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand on him. Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. Give him some of your authority so the whole Israelite community will obey him. He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the LORD. At his command he and the entire community of the Israelites will go out, and at his command they will come in.'
"Moses did as the LORD commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. Then he laid his hands on him and commissioned him, as the LORD instructed through Moses" (Numbers 27:18-23).
Notice that the Spirit is already upon Joshua (vs. 18). What is new is the commission and authority to command.
Camped at Shittim
As we open the book of Joshua, the people of Israel are camped on the plains of Moab (Deuteronomy 34:8) at Shittim (which means "Acacia Trees," Joshua 2:1), where they have been for months, about 7 miles east of the Jordan. This is the last camping place before the Israelites cross Jordan. At Shittim they:
• Commit immorality with Moabite and Midianite women (Numbers 25:1-9) at the instigation of Baalam.
• Are numbered in a census (Numbers 26:1-4)
• See Joshua invested with Moses' authority (Numbers 27:18-23)
• Hear Moses recite the history of the people and the laws of God (most of which are contained in the book of Deuteronomy)
• Watch as Moses climbs to the top of Mt. Pisgah to see (but not enter) the Promised Land, and then die at the age of 120 (Deuteronomy 34:1-4)
• Bury Moses nearby in Moab (Deuteronomy 34:5-8)
Struggling with Fear and Responsibility
So long as Moses is alive, Joshua can serve under this great leader, awaiting his time. But as we open the book of Joshua, Moses is dead, and Joshua is the sole leader. The weight of the entire enterprise rests on his shoulders.
Have you ever felt fear? Have you ever been overcome with the magnitude of what you have to do, and wonder how you can ever do it? I think that's what Joshua was feeling. But God's words of command and encouragement met his need. I think they'll help us, too.
Wherever You Set Your Foot (1:3-4)
I've always been fascinated by God's promise in Joshua 1:3: "I will give you every place where you set your foot, as I promised Moses." God recalls to Joshua's mind the general promise that Moses had announced to the whole people in Deuteronomy 11:24: "Every place where you set your foot will be yours: Your territory will extend from the desert to Lebanon, and from the Euphrates River to the western sea."
What does this mean? It means that where Joshua and the people actually went, physically, God would give it to them. We see the promise fulfilled in Joshua where the people won battle after battle in campaigns in both the south and north of Palestine. Where they actually went, God gave them the land. But where they didn't go, the Canaanites continued to hide out and harass them.
Caleb remembered this promise, too, when he got ready to attack the fortified city of Hebron at the age of 85: "So on that day Moses swore to me, 'The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly'" (Joshua 14:9, citing Moses' promise in Deuteronomy 1:36).
I think this principle also applies in other realms of our life. We want everything brought to us on a silver platter, but God tells us to go and claim it personally. We have to go out to get it, and then God will give it to us. Spiritually, we want to grow. How will we do that? Passively? No. By believing the promises of God and desiring to see their fulfillment in our own lives. That desire will help us press through in faith and prayer, and actually grow in the Lord. He will give it to us, but we need to find a way to actually follow him there.
God outlines the physical territory which he is giving to Israel -- a huge land: "from the desert to Lebanon, and from the great river, the Euphrates -- all the Hittite country -- to the Great Sea on the west" (Joshua 1:4). In fact, during Joshua's time they never set their foot on all this. Most was under Israel's control by the time of David and Solomon, but then it was lost again through disobedience and unbelief.
There are great tracts of "land" God would give you that are now occupied by the enemy. They don't belong to the enemy. They belong to you. God has given them to you. There's a saying in legal circles: "Possession is 9/10ths of the law." The enemy has "squatter's rights," but only that. When you -- with God's help -- push the enemy off your inheritance, you can possess it, and experience its blessings. The book of Joshua can be a book of Conquest for you spiritually if you'll let it be.
God never leaves, never forsakes us (1:5)
I suppose of all the promises in the Bible, this is one of the most precious: "I will never leave you nor forsake you" (1:5). We find it elsewhere in the Bible, too, in Deuteronomy 31:6 and Hebrews 13:5, for example.
One of the great prayers of the Bible centered on this issue. When the people of Israel rebel against God and worship a golden calf at the foot of Mt. Sinai, God has had enough: "Go up to the land flowing with milk and honey," he says, "but I will not go with you, because you are a stiff-necked people and I might destroy you on the way" (Exodus 33:3). Moses' response is eloquent:
"Then Moses said to him, 'If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?' And the LORD said to Moses, 'I will do the very thing you have asked, because I am pleased with you and I know you by name.'" (Exodus 33:15-17)
None of us deserves God's presence. All of us have sinned and fallen short of the glory of God (Romans 3:23), but God has put our sins on Jesus and punished them there. He has filled us with his Spirit, and now abides with us. What a miracle! What grace!
We can sin, and God doesn't leave us. He disciplines us, but doesn't leave us. As I am writing this in mid September 1998, the Kenneth Starr report has just been delivered to Congress. Yesterday, President Clinton spoke to spiritual leaders meeting at a previously-scheduled prayer breakfast at the White House. "There is no fancy way to say I have sinned," Clinton told them. "My spirit is broken," he continued, citing David's great prayer of repentance in Psalm 51. Bill Clinton has tried to follow Christ, and like all of us has failed at points. He tried to excuse it, denying to himself that what he was doing was really very wrong. He even denied it to the American people. But before we're too hard on him, let's remember how many times we've been in denial about our own weaknesses and sins, and have had to wait for God's strong discipline before we were willing to turn.
This promise, "I will never leave you nor forsake you," is a promise about God's help, but also a promise about his discipline. Here, God meant it to encourage Joshua on this day that his leadership began.
Be strong and very courageous (1:6)
What is faith? When we understand that, we understand the key principle that underlies the book of Joshua and the whole of the Christian life. Very simply, it is believing that God will do what he says he will do. Paul puts it this way in Romans 4:20-22:
"Yet [Abraham] did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why 'it was credited to him as righteousness.'"
God gives Joshua a promise: "As I was with Moses, so I will be with you; I will never leave you nor forsake you." Then immediately he gives him a command: "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them" (Joshua 1:5-6).
Is faith just the believing the promise? Yes. But it is believing it enough that we are strong and courageous when problems come and the obstacles appear -- and they always do.
Faith requires courage and strength, because only when we exercise courage and strength do we maintain our belief in any real way. If, at the first problem, we cave in and give up, we don't have faith, we have unbelief.
We all struggle with this. None of us is immune. Joshua was filled with God's Spirit, had worked alongside Moses, and had been on the mountain with God, and still needed this kind of encouragement.
One of the reasons you haven't grown more in your walk with God is because of your fear. Fear of people, fear that people won't approve, fear that you'll fail, fear that you'll make a fool out of yourself, fear that you aren't strong enough, fear that God will let you down. Fear. This promise and command has your name on it: "I will never leave you or forsake you, (insert your name). Therefore be strong and very courageous!"
Meditate on the Word (1:7-9)
Thankfully, God doesn't leave us to fend for ourselves as we try to take courage. He helps us. His instruction is:
• "Be careful to obey all the law.... Do not turn from it to the right or to the left" (1:7).
• "Do not let this Book of the Law depart out of your mouth" (1:8a).
• "Meditate it on day and night, so that you may be careful to do everything written in it" (1:8b).
This is what will strengthen our faith and courage: attention to God's word.
"Oh, how I love your law!" writes the Psalmist. "I meditate on it all day long. Your commands make me wiser than my enemies.... Your word is a lamp to my feet and a light for my path" (Psalm 119:97, 105). The Word of God is not just "sweeter than honey" to us (vs. 103), it is also instructive. We learn wisdom from God as we meditate on His word.
What does it mean to meditate? Do we assume a lotus position and hum? Do we erase all thoughts from our mind and try to merge our thoughts with the Great Beyond? No. That sort of thing comes from Eastern religion. To meditate means to think about, mull over, ponder. This very kind of Bible study we're engaged in involves us in the process of meditation. We have the text and a list of questions: What? Why? Where? Who? And so we read and think and try to understand. That is meditation.
Someone said that studying the Scripture was like "thinking God's thoughts after him."[1] I like that. When we read the Word of God we are doing that, retracing in our minds what God is thinking. The more we do that, the more we begin to understand God and the way he thinks. The more we leave the mindset of our secular world-view, we are "transformed by the renewing of our mind" (Romans 12:2). With it comes faith, a confidence in God.
In a classic statement of the role of scripture in this, Paul writes, "Faith comes from hearing the message, and the message is heard through the word of Christ" (Romans 10:17).
So God's encouragement and exhortation to Joshua that day met his needs:
1. Faith Assurance: "I will never leave you or forsake you" (1:5)
2. Faith Exhortation: "Be strong and very courageous" (1:6,9)
3. Faith Food: "Meditate on it day and night" (1:8)
God's success formula (1:8b)
With these instructions come the keys to prosperity and success: "then you will be prosperous and successful" (1:8b).
I see bookstores full of books on "success." You can buy tapes to reprogram your mind to think successful thoughts. And so on. And much of what they say is true. But it is not complete.
The world says...
Trust in yourself
Boldly strive for your dream
Think good thoughts, positive thoughts
Then you will be prosperous and successful
God says...
Trust in me. I will never leave you.... (1:5)
Be strong and very courageous and step out to possess the land, because I will be with you (1:9)
Meditate on God's word (1:8a)
Then you will be prosperous and successful (1:8b)
Be aware of the differences. Faith in self will ultimately disappoint us. We are told not to do that in the Bible.
"Trust in the LORD with all your heart
and lean not on your own understanding;
in all your ways acknowledge him,
and he will make your paths straight." (Proverbs 3:5-6)
The world says: be bold, strive for your dream, take risks. And these things are important. But our motivation for boldness is faith in God's promises.
While positive thinking is essential to faith, it is not faith itself. It only opens they way to faith thoughts within us.
"Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy -- think about such things" (Philippians 4:8)
Positive thinking is a partial truth, not a full truth. The full truth is that we should meditate on God's word, not just motivational hype. Jesus said,
"If you hold to (Greek meno, continue in, abide in) my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free" (John 8:31-32).
The world tempts us with the promise of prosperity and success without God. But the fact is, that whatever measure of prosperity and success we find without God will profit us nothing in the long run. Jesus tells us: "Man shall not live by bread alone, but by every word that proceeds out of the mouth of God" (Matthew 4:4 quoting Deuteronomy 8:3). He says, "You cannot serve God and Money" (Matthew 6:24). He says, "What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?" (Matthew 16:26)
Moses cautions the people of Israel with God's admonition: "You may say to yourself, 'My power and the strength of my hands have produced this wealth for me.' But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your forefathers, as it is today" (Deuteronomy 8:17-18).
So success is found in God only, not in a success formula divorced from God.
The order to advance (1:10-11)
Joshua has been encouraged by God. Now he begins to obey the command he has been given: to lead the people into the Promised Land. It is a small step he takes, ordering the officers to spread the word that they will break camp in three days. But he takes that first small step. That's all he needs to do today: take today's step. As he does this, day by day, God will lead him, and he will lead the people.
Notice, however, that this first step is generously flooded with faith. "Get your supplies ready," he tells them. "Three days from now you will cross the Jordan here and go in and take possession of the land that the LORD your God is giving you for your own" (1:11). He declares his faith to those who are with him on the journey, and so strengthens them, too.
"Copyright Ralph F. Wilson
Monday, January 26, 2009
Unlocking the Box
There are times when we come across boxes and we unable to open them. When in such situations, we try looking for ways to unlock the boxes; we try cutting them, unwrapping them..........at other times, we give up!
Bethel Fellowship is inviting us for a breakfast session where we get to learn on "Unlocking the Box". The details are as follows:
BETHEL BREAKFAST
DATE: 14TH FEB 2009
TIME: 8AM - 11AM
GUEST SPEAKER: REV TOM OTIENO
VENUE: ST BARNABAS OTIENDE
CHARGES KSHS 200/=
To get there, board a route no. 15 matatu that goes up to Otiende & alight at the church. If interested, kindly send an email to kayonairobi@gmail.com (please include your name and contact)requesting for the contacts of the organizers.
Bethel Fellowship is the brand name for the youth in the Southern Archdeaconry.
Bethel Fellowship is inviting us for a breakfast session where we get to learn on "Unlocking the Box". The details are as follows:
BETHEL BREAKFAST
DATE: 14TH FEB 2009
TIME: 8AM - 11AM
GUEST SPEAKER: REV TOM OTIENO
VENUE: ST BARNABAS OTIENDE
CHARGES KSHS 200/=
To get there, board a route no. 15 matatu that goes up to Otiende & alight at the church. If interested, kindly send an email to kayonairobi@gmail.com (please include your name and contact)requesting for the contacts of the organizers.
Bethel Fellowship is the brand name for the youth in the Southern Archdeaconry.
Tuesday, January 20, 2009
YEAR 2009
After a wonderful 2008, we are looking forward to an awesome year 2009. As we start the year, we would like to acknowledge the love and support displayed in the previous year. It was really overwhelming. Let us keep with that syke and strive to a better 2009.
Our theme is "Be strong & courageous. Do not be terrified; Do not be discouraged, for the Lord your God will be with you wherever you go." Joshua 1:9
As we roll out, please have a glimpse into this years activities and let us all be up to date. Please click ton the KAYO Diary 2009 link on the right hand side of this site.
God bless you.
Our theme is "Be strong & courageous. Do not be terrified; Do not be discouraged, for the Lord your God will be with you wherever you go." Joshua 1:9
As we roll out, please have a glimpse into this years activities and let us all be up to date. Please click ton the KAYO Diary 2009 link on the right hand side of this site.
God bless you.
Thursday, September 25, 2008
This weekend...........
The Southern Archdeaconry Youth are inviting all of us for a kesha this Friday 26 September 2008. The venue is St. Mathew, Karen. Details of the kesha are as below:
SOUTHERN ARCHDECONRY YOUTH KESHA PROGRAMME
VENUE: ST MATHEWS KAREN
THEME Restoration to God derived from Joel 2:25-27 and James 5:13-20.
9:30-10:00PM : ARRIVAL
10:00-10:20PM : INTRODUCTION AND WELCOME NOTE
(Vicar: St Mathews)
10:20PM-12:00: WORSHIP
(WIND OF GRACE)
12:00-12:30 : The Word: Theme Joel 2:25-27
12:30am-1:00am: Call to Restoration
1:00am-2:00am: Praises
2:00am-3:00am PRAYERS
Prayer for St Pauls: Joshua St Mathews
Prayer for the Good Shepherd: Rose
Prayer for St Barnabas: Oyoo
Prayer for St Ignatius: Nashon
Prayer for St Mathews : Samuel
Prayer for Daughter Churches:Simon Moki
Prayer for other churches: Elijah
3:00am-4:00am Social Hour and Tea Break
Sharing the Southern Archdeaconry Cake
(Joshua Good Shepherd)
4:00am-5:00am Testimonies/ Praises
5:00am-5:15am: Acknowledgement.
ALL PERSONS COMING FROM TOWN TO MEET AT AMBASSADOR HOTEL ENTRANCE AT 8:30PM, CORRESPONDENCE ON 0722927399 OR 0725347378.
THOSE GOING DIRECTLY PLEASE PICK BUS NO 24 FROM BUS STATION, OR CITI HOPPA OR DOUBLE M, ALIGHT AT KAREN HARDY POLICE STATION THEN CALL 0725737747 OR ASK FOR ST MATHEWS, ITS NOT MORE THAN 5 MINUTES FROM THE POLICE POST.
The St. Andrews Youth, StAY Alive are inviting us for a 25km walk dubbed Operation 25. The walk is to raise funds for their KATAA Initiative Program which is a campaign against drugs and substance abuse. The walk is scheduled to take place on Saturday 27 September 2008. It will begin at St. Andrews at 7:45am.
SOUTHERN ARCHDECONRY YOUTH KESHA PROGRAMME
VENUE: ST MATHEWS KAREN
THEME Restoration to God derived from Joel 2:25-27 and James 5:13-20.
9:30-10:00PM : ARRIVAL
10:00-10:20PM : INTRODUCTION AND WELCOME NOTE
(Vicar: St Mathews)
10:20PM-12:00: WORSHIP
(WIND OF GRACE)
12:00-12:30 : The Word: Theme Joel 2:25-27
12:30am-1:00am: Call to Restoration
1:00am-2:00am: Praises
2:00am-3:00am PRAYERS
Prayer for St Pauls: Joshua St Mathews
Prayer for the Good Shepherd: Rose
Prayer for St Barnabas: Oyoo
Prayer for St Ignatius: Nashon
Prayer for St Mathews : Samuel
Prayer for Daughter Churches:Simon Moki
Prayer for other churches: Elijah
3:00am-4:00am Social Hour and Tea Break
Sharing the Southern Archdeaconry Cake
(Joshua Good Shepherd)
4:00am-5:00am Testimonies/ Praises
5:00am-5:15am: Acknowledgement.
ALL PERSONS COMING FROM TOWN TO MEET AT AMBASSADOR HOTEL ENTRANCE AT 8:30PM, CORRESPONDENCE ON 0722927399 OR 0725347378.
THOSE GOING DIRECTLY PLEASE PICK BUS NO 24 FROM BUS STATION, OR CITI HOPPA OR DOUBLE M, ALIGHT AT KAREN HARDY POLICE STATION THEN CALL 0725737747 OR ASK FOR ST MATHEWS, ITS NOT MORE THAN 5 MINUTES FROM THE POLICE POST.
The St. Andrews Youth, StAY Alive are inviting us for a 25km walk dubbed Operation 25. The walk is to raise funds for their KATAA Initiative Program which is a campaign against drugs and substance abuse. The walk is scheduled to take place on Saturday 27 September 2008. It will begin at St. Andrews at 7:45am.
Thursday, August 28, 2008
Tuesday, August 12, 2008
Thursday, August 7, 2008
Youth Month
The month of August is finally here with us. These month is usually set aside as the youth month in our diocese. It is the month where we see a lot of activity and movement within the youth fraternity.
A brief recap of the previous month:
The MPW did take place on 11th July 2008 and it was such an amazing event. (A detailed report was posted earlier on this site).
On the 26th of July 2008, Eastern and Kasarani Archdeaconries were able to hold their sports’ days. Preliminary reports are that the events were a success and they are really geared for the Diocesan event which is scheduled to take place on 25th October 2008. All the other archdeaconries are being encouraged to prepare to hold their event before the diocesan one.
On the same day (26th July), Northwest Archdeaconry was able hold their drama festival.
This month as earlier mentioned, has a lot going on especially at the grassroots (our churches). A few things that are worth noting are noting are; the Provincial KAYO Conference that was scheduled to take place this month has been rescheduled until further notice. Also, the Diocese of Nairobi KAYO enrollment that is scheduled to take place on 30th August has been postponed to 13th December 2008.
Events that are lined up in our various churches are as follows:
| Date | Event | Host/Venue | Time |
| 10/08/08 | Sanctuary’s Touch | St. Mary’s Youth;SMY–Kabete | 2pm |
| 10-17/08/08 | St. Andrews | | everyday |
| 15/08/08 | Kesha | | 9pm till dawn |
| 16-17/08/08 | Career Day | St. Gertrudes, Kasarani | |
| (for all people from class 6 to school leavers, concerned parents and those who are already working, in college or universities but want a change or to advance their studies | |||
| | |||
| 17/08/08 | Youth Rally | Good Samaritan, Ciiko, Kasarani | 1:30pm |
| 24/08/08 | Hip hop music & its effect on the youth | St. Gertrudes Kasarani | 1:30pm |
| 30/08/08 | Kasarani Arch Praise & Worship fest | Kasarani Archdeaconry/St. Gertrudes Kasarani | |
| (a talk about the various world music and why the church especially its youth should not condone it.) | |||
| | |||
| 31/08/08 | Down to Beracah-the concert | StAY Alive/ | 1:59:59pm |
The August issue of Samaritan Flava is out. This is a monthly magazine published by Jeshi (The Church of Good Samarian Komarock Youth). A copy goes for Kshs 50/-. There’s also provision for subscription to the magazine. For more info on the same, kindly get in touch with Jeshi thro samaritanflava@yahoo.com
If you have an event that you’d like us to know of, please write to kayonairobi@gmail.com and help you in the publicity too.
Much Thanks
As we speak right now, the memories of 11th July night are still fresh especially to those who managed to show up at the KAYO (MPW) Mega Praise & Worship Edition II at the ACK St. Monica’s Dandora. The night was extremely chilly yet hundreds of young people braved it all, just to give their hearts and minds to the one and only Lord and savoir Jesus Christ. The event took off slightly after the 2121hrs run off time but it did not disappoint. According to the records, there were 26 churches represented and the turn up was in hundreds.
The event also enjoyed the gracing of the Diocesan chairperson, the Rev. Jonathan Kabiru and the Host church Vicar, the Rev. Stephen Njoroge. Their presence and significance was so paramount and can only be likened to that of the priests when Joshua was crossing yonder the flooded river Jordan, with the Israelites. Many many Thanks for coming to bless the occasion with such love. The event started off with a dedication and soul searching session courtesy of Timo, the opening collect was offered by the Rev. Kabiru leaving the meeting open for St. Monica’s praise and worship team to engage the youth.
More thanks go to the St Andrew’s (StAY) and St Mary’s (SMY) for their hearty and much needed support in enhancing the sound through contributing equipment to boost that of Dandora. Music is nothing without quality sound, especially in this age and century where quality production cannot be comprised or overlooked. This was the second edition of the event which began last year May at the Good Samaritan Komarock, it comes once a year.
The Wind of Grace was next with a worship moment then praises, so electrifying it was is the youth wanted some more but they had to wait coz at this point the WORD was ready. Kenince Mbithi aka MR. KAYO ’08, was fielding questions from the coordinator and the congregation would also get an opportunity to react or respond to some of the questions. It was more of a talk show but touching on worship. The congregation had also a few questions to address. It was a lovely experience.
The St. Mary’s Kabete (SMY) praise team had done their home work well and got the crew on its feet for a dance during the praises and for an intimacy during worship. It was great being in the presence of the King of Kings. Those who got to miss out simply because the event was in DANDORA, all we can say is sorry. Check out our local listing for the edition three next year. There was enough refreshment for everyone. In general the event was a success and all praise be to God. That Worship is a life not a session and the altar in the temple must contain fresh fire not previous ashes. We need to up our game and transform the age.
We thank all who were involved in the organization of and the material day as well; the teams that ministered, the executive committee, the churches which attended and all our prayer partners. Keep it Impact, keep it Change. 1 Tim 4: 12. Baraka tele milele.
The event also enjoyed the gracing of the Diocesan chairperson, the Rev. Jonathan Kabiru and the Host church Vicar, the Rev. Stephen Njoroge. Their presence and significance was so paramount and can only be likened to that of the priests when Joshua was crossing yonder the flooded river Jordan, with the Israelites. Many many Thanks for coming to bless the occasion with such love. The event started off with a dedication and soul searching session courtesy of Timo, the opening collect was offered by the Rev. Kabiru leaving the meeting open for St. Monica’s praise and worship team to engage the youth.
More thanks go to the St Andrew’s (StAY) and St Mary’s (SMY) for their hearty and much needed support in enhancing the sound through contributing equipment to boost that of Dandora. Music is nothing without quality sound, especially in this age and century where quality production cannot be comprised or overlooked. This was the second edition of the event which began last year May at the Good Samaritan Komarock, it comes once a year.
The Wind of Grace was next with a worship moment then praises, so electrifying it was is the youth wanted some more but they had to wait coz at this point the WORD was ready. Kenince Mbithi aka MR. KAYO ’08, was fielding questions from the coordinator and the congregation would also get an opportunity to react or respond to some of the questions. It was more of a talk show but touching on worship. The congregation had also a few questions to address. It was a lovely experience.
The St. Mary’s Kabete (SMY) praise team had done their home work well and got the crew on its feet for a dance during the praises and for an intimacy during worship. It was great being in the presence of the King of Kings. Those who got to miss out simply because the event was in DANDORA, all we can say is sorry. Check out our local listing for the edition three next year. There was enough refreshment for everyone. In general the event was a success and all praise be to God. That Worship is a life not a session and the altar in the temple must contain fresh fire not previous ashes. We need to up our game and transform the age.
We thank all who were involved in the organization of and the material day as well; the teams that ministered, the executive committee, the churches which attended and all our prayer partners. Keep it Impact, keep it Change. 1 Tim 4: 12. Baraka tele milele.
Thursday, July 10, 2008
MPW………......miss it, miss out
KAYO Mega Praise and Worship (MPW) edition II is on the night of 11th July, 2008 at the ACK St. Monica's Dandora. Where humanity meets Divinity in worship. It’s you and the King of Kings all night. Heavens open at 2121 Hrs. Please purpose to come and keep time. Worship is always about time so how much of it do you want to give your Maker. Kindly print out copies for your church and other teams you wish to share this special moment with.
DIRECTIONS
Step number one; option one - board mini bus no. 42 at globe cinema round about or option two, board a KBS no. 32 at ambassadeur or option three, board nissan ma3 no. 32 on ronald ngala street hapo wool mart ama chini hapo OTC andoption four, take mini bus no. 36 on jogoo road. ensure/confirm its plying route IS DANDORA
step number; after boarding your choice means, your stage will be KENYAGO POLICE POST, IT IS IN DANDORA PHASE TWO, OPPOSITE DUNIA GROUNDS AND NEXT TO IT IS BP/SHELL PETROL STATION. ACK ST. MONICA'S DANDORA SHARES A COMPOUND WITH THE POLICE POST; THE CHURCH IS RIGHT ON THE ROAD SIDE I.E. ON YOUR LEFT.FROM TAO.
How will i know that am about to reach? Good question. Watch out for the rounda at kariobangi, after the rounda (juja road meets outer ring rd) then watch out for a TOTAL PETROL STATION on your LEFT HAND SIDE, there is a junction there, just keep left. once you have passed the total petrol. Please look out for the church/ BP coz u will be that close to there. baraka n cu then. you cant afford to miss. Security is tight, 1st God himself and 2nd there is a police post in the church compound. My friend u have no excuse, the church is right on the road. mob favour. pitishiana hii atlas and invite all your friends.
DIRECTIONS
Step number one; option one - board mini bus no. 42 at globe cinema round about or option two, board a KBS no. 32 at ambassadeur or option three, board nissan ma3 no. 32 on ronald ngala street hapo wool mart ama chini hapo OTC andoption four, take mini bus no. 36 on jogoo road. ensure/confirm its plying route IS DANDORA
step number; after boarding your choice means, your stage will be KENYAGO POLICE POST, IT IS IN DANDORA PHASE TWO, OPPOSITE DUNIA GROUNDS AND NEXT TO IT IS BP/SHELL PETROL STATION. ACK ST. MONICA'S DANDORA SHARES A COMPOUND WITH THE POLICE POST; THE CHURCH IS RIGHT ON THE ROAD SIDE I.E. ON YOUR LEFT.FROM TAO.
How will i know that am about to reach? Good question. Watch out for the rounda at kariobangi, after the rounda (juja road meets outer ring rd) then watch out for a TOTAL PETROL STATION on your LEFT HAND SIDE, there is a junction there, just keep left. once you have passed the total petrol. Please look out for the church/ BP coz u will be that close to there. baraka n cu then. you cant afford to miss. Security is tight, 1st God himself and 2nd there is a police post in the church compound. My friend u have no excuse, the church is right on the road. mob favour. pitishiana hii atlas and invite all your friends.
Monday, July 7, 2008
.................and it came to pass...
The dinner finally took place. Well, preparations for the evening started very early and come evening everything was ready as expected. The set up was ready on time to recieve the guests. It was a night that was full of glamour. The guests, words alone cannot describe how good they looked. The ambience was superb, the décor and lighting was done to precision. Everything was done to detail setting the ambience for the evening.
The dinner was trully a success in its own way. Work This event marked as a testimony for the youth in the Diocese that KAYO's future is bright. To the event organizers, "God bless you" and that was a job well done. To the participants, "Thank you for gracing the event." To the various churches, "Thank you for your support."
Well, this all that can be said for now. For those who missed......
The dinner was trully a success in its own way. Work This event marked as a testimony for the youth in the Diocese that KAYO's future is bright. To the event organizers, "God bless you" and that was a job well done. To the participants, "Thank you for gracing the event." To the various churches, "Thank you for your support."
Well, this all that can be said for now. For those who missed......
Wednesday, June 25, 2008
Birthing and Mentoring A Generation - The Launch
Mentorship refers to a developmental relationship between a more experienced mentor and a less experienced partner referred to as a protégé—a person guided and protected by a more prominent person (ref Wikipedia; http://en.wikipedia.org/wiki/Mentoring).
Mentoring is a process that is based upon a relationship that a mentor opens up his/her life to the person that that is being mentored.
A mentorship is a supportive relationship established between two individuals where knowledge, skills, and experience are shared. The mentee is someone seeking guidance in developing specific competencies, self-awareness, and skills in early intervention. The mentor is a person who has expertise in the areas of need identified by the mentee and is able to share their wisdom in a nurturing way.
In this relationship, the mentee has the opportunity to ask questions, share concerns, and observe a more experienced professional or parent within a safe, protected environment. Through reflection and collaboration between the mentor-mentee pair, the mentee can become more self-confident and competent in their integration and application of the knowledge and skills gained in the mentorship demonstrating best practice.
Mentoring helps people walk through life with peace and understanding. We want to lead people to a deeper, more intimate relationship with Jesus. He is our only true counselor and our prayer is that He can use us to assist you in your time of need. We all need to be reminded from time to time that God loves us
The mentorship established between two individuals is unique to their needs, personality, learning styles, expectations, and experiences.
Christian mentorship is more like discipleship since the focus here is Christ. It basically points to God. People get mentored in faith and in life; it provides a relationship; it helps in empowering; equipping not only to grow personally but also start the cycle all over by being ready to mentor others.
So many examples can be given from the Bible where mentorship/discipleship took place:
• Jethro mentored Moses; Moses mentored Joshua and the elders of Israel. Joshua mentored the other army leaders.
• Deborah mentored Barak.
• Eli mentored Samuel
• Samuel mentored Saul and David who became Israel's greatest king.
• Ahithophel and Nathan the prophet also mentored David.
• David mentored his army commanders and government officials, to establish the united nation of Israel. David also
mentored Solomon.
• Solomon mentored the Queen of Sheba, who returned to her people with his wisdom in the form of Proverbs that
applied God's laws.
• Elijah mentored Elisha.
• Elisha mentored king Jehoash and others.
• Daniel mentored Nebuchadnezzar, who humbled himself before God.
• Mordecai mentored Esther
• Esther mentored King Artaxerxes, which resulted in liberating God's people.
• Jesus mentored the twelve apostles who established the Christian church.
• The twelve mentored hundreds of other leaders, including Paul.
• Paul mentored Titus, Timothy and many others.
• Timothy mentored "faithful men" such as Epaphras.
• Epaphras and the other faithful men mentored "others also" (2 Timothy 2:2) which led to a chain reaction that
resulted in dozens of new churches in Asia.
So much can be said about mentoring. Well, this time round, KAYO, Diocese of Nairobi will be rolling out its own mentorship programme. The programme will be launched at a colourful dinner to be held on 28th June 2008 at ACK St. James Buruburu. The event has been dubbed as the KAYO Alumni Dinner Launch since the youth seek to tap into the wide range of would be mentors some of whom have been identified as those who served before them in the Youth Ministry. The theme is “Birthing and Mentoring a Generation.”
The charges are Ksh 500 for the youth and Kshs 800 for Alumni. The dinner starts at 4pm and ends at 8:30pm. Deadline for registration and confirmation has been given as Thursday, June 26th 2008. All payments to be made at Imani House or to the KAYO treasurer – CDO.
The main objectives of the dinner are:
- Bridge the gap between KAYO and Mothers’ Union and KAMA, thus ensure young people have mentors.
- Enable former KAYO members keep in touch with KAYO and its activities, therefore offer support where they can,
especially in areas of expertise.
- Create a forum where young married adults can meet and share experiences and problems under the guidance of older
couples.
- Encourage youth to be part of KAYO.
Preparations for this event are in top gear. The morale among the youth in the Diocese is quite high.
“So it would be a great place to start searching if you've been praying for a Christian partner who has elegance, a sense of humour, style, a person after God's own heart...
Before we all get carried away, we're looking for mentors. That's the primary objective.”
This was said by one youth member who is really looking forward to the event.
For any clarification or for more information concerning the event, kindly write an email to kaynairobi@gmail.com, or call 0728 055500. For those who are unable to pay before the deadline, kindly get in touch through the above contacts.
Generation Impactor: Be the change
1 Tim 4:12
Mentoring is a process that is based upon a relationship that a mentor opens up his/her life to the person that that is being mentored.
A mentorship is a supportive relationship established between two individuals where knowledge, skills, and experience are shared. The mentee is someone seeking guidance in developing specific competencies, self-awareness, and skills in early intervention. The mentor is a person who has expertise in the areas of need identified by the mentee and is able to share their wisdom in a nurturing way.
In this relationship, the mentee has the opportunity to ask questions, share concerns, and observe a more experienced professional or parent within a safe, protected environment. Through reflection and collaboration between the mentor-mentee pair, the mentee can become more self-confident and competent in their integration and application of the knowledge and skills gained in the mentorship demonstrating best practice.
Mentoring helps people walk through life with peace and understanding. We want to lead people to a deeper, more intimate relationship with Jesus. He is our only true counselor and our prayer is that He can use us to assist you in your time of need. We all need to be reminded from time to time that God loves us
The mentorship established between two individuals is unique to their needs, personality, learning styles, expectations, and experiences.
Christian mentorship is more like discipleship since the focus here is Christ. It basically points to God. People get mentored in faith and in life; it provides a relationship; it helps in empowering; equipping not only to grow personally but also start the cycle all over by being ready to mentor others.
So many examples can be given from the Bible where mentorship/discipleship took place:
• Jethro mentored Moses; Moses mentored Joshua and the elders of Israel. Joshua mentored the other army leaders.
• Deborah mentored Barak.
• Eli mentored Samuel
• Samuel mentored Saul and David who became Israel's greatest king.
• Ahithophel and Nathan the prophet also mentored David.
• David mentored his army commanders and government officials, to establish the united nation of Israel. David also
mentored Solomon.
• Solomon mentored the Queen of Sheba, who returned to her people with his wisdom in the form of Proverbs that
applied God's laws.
• Elijah mentored Elisha.
• Elisha mentored king Jehoash and others.
• Daniel mentored Nebuchadnezzar, who humbled himself before God.
• Mordecai mentored Esther
• Esther mentored King Artaxerxes, which resulted in liberating God's people.
• Jesus mentored the twelve apostles who established the Christian church.
• The twelve mentored hundreds of other leaders, including Paul.
• Paul mentored Titus, Timothy and many others.
• Timothy mentored "faithful men" such as Epaphras.
• Epaphras and the other faithful men mentored "others also" (2 Timothy 2:2) which led to a chain reaction that
resulted in dozens of new churches in Asia.
So much can be said about mentoring. Well, this time round, KAYO, Diocese of Nairobi will be rolling out its own mentorship programme. The programme will be launched at a colourful dinner to be held on 28th June 2008 at ACK St. James Buruburu. The event has been dubbed as the KAYO Alumni Dinner Launch since the youth seek to tap into the wide range of would be mentors some of whom have been identified as those who served before them in the Youth Ministry. The theme is “Birthing and Mentoring a Generation.”
The charges are Ksh 500 for the youth and Kshs 800 for Alumni. The dinner starts at 4pm and ends at 8:30pm. Deadline for registration and confirmation has been given as Thursday, June 26th 2008. All payments to be made at Imani House or to the KAYO treasurer – CDO.
The main objectives of the dinner are:
- Bridge the gap between KAYO and Mothers’ Union and KAMA, thus ensure young people have mentors.
- Enable former KAYO members keep in touch with KAYO and its activities, therefore offer support where they can,
especially in areas of expertise.
- Create a forum where young married adults can meet and share experiences and problems under the guidance of older
couples.
- Encourage youth to be part of KAYO.
Preparations for this event are in top gear. The morale among the youth in the Diocese is quite high.
“So it would be a great place to start searching if you've been praying for a Christian partner who has elegance, a sense of humour, style, a person after God's own heart...
Before we all get carried away, we're looking for mentors. That's the primary objective.”
This was said by one youth member who is really looking forward to the event.
For any clarification or for more information concerning the event, kindly write an email to kaynairobi@gmail.com, or call 0728 055500. For those who are unable to pay before the deadline, kindly get in touch through the above contacts.
Generation Impactor: Be the change
1 Tim 4:12
Friday, May 30, 2008
Can we really reach out through drama............
Sometimes we have been wondering whether drama can be an effective tool for ministry. Most times, we think that it is for entertainment or consider that it may not be relevant for communicating to adults.
Drama is an essential means of communicating Gospel truths, both to Christians and non-Christians. Use of creative evangelism is not about watering down the message. It is the presentation of the full Biblical Gospel, but through unusual means, to audiences who would be unlikely to hear a more conventional message.
Some of the reasons why drama is effective are:
- Evangelizing through drama helps us meet with people who are on the ground. 1 Corinthians 9:19 - 23;
- Good use of language in communicating always helps us in visualizing what is being spoken of;
- When the truth is laid open, through drama, we are able understand better and also remember;
- Not all of us are readers;
- Few people can utilize the same style of receiving information for long;
- Drama is able to present complex issues in a simple way.
The season for the archdeaconry drama festivals begun on 24th May 2008. Eastern Archdeaconry was able to hold the event and it was great. Five out of six parishes in the archdeaconry were able to showcase their talents. It was amazing seeing how creative the Gospel can be spread through drama.
Look out for the full results of this event.
Drama is an essential means of communicating Gospel truths, both to Christians and non-Christians. Use of creative evangelism is not about watering down the message. It is the presentation of the full Biblical Gospel, but through unusual means, to audiences who would be unlikely to hear a more conventional message.
Some of the reasons why drama is effective are:
- Evangelizing through drama helps us meet with people who are on the ground. 1 Corinthians 9:19 - 23;
- Good use of language in communicating always helps us in visualizing what is being spoken of;
- When the truth is laid open, through drama, we are able understand better and also remember;
- Not all of us are readers;
- Few people can utilize the same style of receiving information for long;
- Drama is able to present complex issues in a simple way.
The season for the archdeaconry drama festivals begun on 24th May 2008. Eastern Archdeaconry was able to hold the event and it was great. Five out of six parishes in the archdeaconry were able to showcase their talents. It was amazing seeing how creative the Gospel can be spread through drama.
Look out for the full results of this event.
Monday, May 19, 2008
I Belong....
Romans 8:1
We all belong somewhere. There is a place we can all call ‘home'. This can be a school, home, church, work place or any other place. When we have a place where we belong to, it helps us have a sense of ownership.
We who confess Christianity belong to Christ Jesus.
Some reasons why it is important for us to know where we belong are:
•Reduces the feelings of isolation by connecting us to a supportive network;
•Enhances confidence, abilities, professionalism in the important work you are doing;
•It gives access to resources;
•Provides opportunities for ongoing development;
By surrounding ourselves with people who have similar goals, we have a greater impact than if we work in isolation. There is strength in numbers.
in the same case, we all belong somewhere within our Diocese. The following are the parishes that are found in the Diocese of Nairobi, and their location.
CATHEDRAL ARCHDEACONRY
St. Stephen's Cathedral, Jogoo Road
St. Veronica, South B
St. James, Buruburu
St. Mary Magdalene, Maringo
St. Phillip's, Jericho
CENTRAL ARCHDEACONRY
St. John's, Pumwani
St. Joseph's, Ngara
Maridadi, Parish, Landhies Road
St. Christopher, Mathare
St. Polycarp, Mlango Kubwa
St. Judes, Huruma
St. Thomas, Ngei
EASTERN ARCHDEACONRY
St. Patrick’s kayole
St Luke’s, Umoja
ACK Komarock
St Monica, Dandora
St Stephen's, Dandora
St Faith, Kariobangi South
EMBAKASI ARCHDEACONRY
St. Peter's, Embakasi
Holy Innocent, Ruai
St. Catherine, Mihango
St. Matthias, Njiru
St. John the Baptist, Mukuru kwa Njenga
Christ the King
GITHURAI ARCHDEACONRY
St. Peter's, Kahawa Sukari
St. Martin's, Kahawa-Wendani
St. Hellen's, Githurai Cable
Holy Spirit the Comforter, Mwihoko
St. Timothy, Githurai
ACK Shalom, Githurai
KASARANI ARCHDEACONRY
St. Anne's, Mwiki
Church of the Good Samaritan, Ciiko
St. Getrude's Kasarani, Clay City
Emmanuel Parish, Ruaraka
St. Michael & All Angels, Kariobangi
St. Prisca, Korogocho
St. Francis, Karura
NORTH-WEST ARCHDEACONRY
St. Mark's, Westlands
St. Mary's, Kabete
St. Bartholomew, Nyari
St. Joseph of Arimathea, Moubtain View (near USIU)
St. Andrew's, Zimmerman
St. Clement, Githurai
St. Elizabeth, Kahawa West
St. Simon, Kiamumbi
SOUTHERN ARCHDEACONRY
St. Paul's, South C
Church of the Good Shepherd, Lang'ata
St. Barnabas, Otiende
St. Matthew's, Lang'ata
St. Ignatius, Mbagathi
We all belong somewhere. There is a place we can all call ‘home'. This can be a school, home, church, work place or any other place. When we have a place where we belong to, it helps us have a sense of ownership.
We who confess Christianity belong to Christ Jesus.
Some reasons why it is important for us to know where we belong are:
•Reduces the feelings of isolation by connecting us to a supportive network;
•Enhances confidence, abilities, professionalism in the important work you are doing;
•It gives access to resources;
•Provides opportunities for ongoing development;
By surrounding ourselves with people who have similar goals, we have a greater impact than if we work in isolation. There is strength in numbers.
in the same case, we all belong somewhere within our Diocese. The following are the parishes that are found in the Diocese of Nairobi, and their location.
CATHEDRAL ARCHDEACONRY
St. Stephen's Cathedral, Jogoo Road
St. Veronica, South B
St. James, Buruburu
St. Mary Magdalene, Maringo
St. Phillip's, Jericho
CENTRAL ARCHDEACONRY
St. John's, Pumwani
St. Joseph's, Ngara
Maridadi, Parish, Landhies Road
St. Christopher, Mathare
St. Polycarp, Mlango Kubwa
St. Judes, Huruma
St. Thomas, Ngei
EASTERN ARCHDEACONRY
St. Patrick’s kayole
St Luke’s, Umoja
ACK Komarock
St Monica, Dandora
St Stephen's, Dandora
St Faith, Kariobangi South
EMBAKASI ARCHDEACONRY
St. Peter's, Embakasi
Holy Innocent, Ruai
St. Catherine, Mihango
St. Matthias, Njiru
St. John the Baptist, Mukuru kwa Njenga
Christ the King
GITHURAI ARCHDEACONRY
St. Peter's, Kahawa Sukari
St. Martin's, Kahawa-Wendani
St. Hellen's, Githurai Cable
Holy Spirit the Comforter, Mwihoko
St. Timothy, Githurai
ACK Shalom, Githurai
KASARANI ARCHDEACONRY
St. Anne's, Mwiki
Church of the Good Samaritan, Ciiko
St. Getrude's Kasarani, Clay City
Emmanuel Parish, Ruaraka
St. Michael & All Angels, Kariobangi
St. Prisca, Korogocho
St. Francis, Karura
NORTH-WEST ARCHDEACONRY
St. Mark's, Westlands
St. Mary's, Kabete
St. Bartholomew, Nyari
St. Joseph of Arimathea, Moubtain View (near USIU)
St. Andrew's, Zimmerman
St. Clement, Githurai
St. Elizabeth, Kahawa West
St. Simon, Kiamumbi
SOUTHERN ARCHDEACONRY
St. Paul's, South C
Church of the Good Shepherd, Lang'ata
St. Barnabas, Otiende
St. Matthew's, Lang'ata
St. Ignatius, Mbagathi
Tuesday, May 13, 2008
Who are they?
Following the formation of the Diocese of Nairobi five years ago, Archdeaconries were also set up. Diocese of Nairobi
So as to help achieve integration and enhance cohesion, KAYO Executive committee has representatives from each of the eight archdeaconries. One of the things that the archdeaconry representatives are to do is to work with their respective Archdeaconry committees in bringing together the youth in the archdeaconries – they help act as a link.
The following people are the current office bearers 2008:.
Chairperson – Rev. Jonathan Kabiru
D.Y.O – Rev. Samuel Chege
Vice-chairperson – Grace Ogawo
Secretary – Violet Nakhwanga
Assistant Secretary – Tabitha Gachege
Treasurer – Cleophas Daniel Obengle
Cathedral Archdeaconry Rep – Martha Kamau
Central Archdeaconry Rep – Uncle Hezron
Eastern Archdeaconry Rep – Calvin Atemah
Embakasi Archdeaconry Rep – Ruth Ramtu
Githurai Archdeaconry Rep – James Irungu
Kasarani Archdeaconry Rep – (not yet elected)
Northwest Archdeaconry Rep – Anthony Kibigo
Southern Archdeaconry Rep – Willis Oyoo
Co-opted member – Lawrence Munene
Co-opted member – Ken Milugo
Co-opted member – Stephen Ambani
Fellowship Coordinator Calvin Atema
Praise Coordinator Steve Ambani
Drama Coordinator
Welfare & Hospitality Coordinator Ruth Ramtu & Violet Nakhwanga
Sports Coordinator
Creative Arts Coordinator James Irungu
To contact any of the above persons, kindly write an email to kayonairobi@gmail.com or contact. Please give your details and whom you’d like to get in touch with.
Tuesday, April 29, 2008
What guides us?
This folio is meant to help us understand KAYO, its aims and objectives. You really are part of KAYO; it’s only that that is made official during enrollment. KAYO is a joint organization for all the youth in the Anglican Church of Kenya.
This folio is meant to help us understand KAYO, its aims and objectives. KAYO has a motto, prayer, aims and objectives. The explanations under the aims and objectives (in italics), are to help us understand what they mean. May you find your place in KAYO.
Motto
Be strong in the Lord and in the power of His might. Ephesians 6:10
Teach us good Lord to serve you with all our strength, body, soul and mind.
To love you and rejoice in you always.
To offer our services without counting the cost.
We pray that your Holy Spirit will give us courage to fight against the wicked spiritual forces by the help of your Word.
To labor in your vineyard looking forward to eternal life,
In the name of the Father, the Son and the Holy Spirit.
Amen.
Promise
I promise to serve Jesus Christ all the days of my life, to pray and read the Bible each day, to reach out for the other young people caring for KAYO members and to abide by the rules of this group.
Aims and objectives
1. To bring young people to know, to love and serve Jesus Christ as Lord and Savior.
Our lives as young people in the Lord are meant to witness. This has to do with our obeying the great commission (Matt 28:19-20). Bringing others to worship and serve Jesus is wise (Psalm 2:12, Eccl 12:1&13).
2. To build up young people in the knowledge of the Christian faith, the Bible being the foundation.
Nobody is born a strong disciple of the Lord. Disciples are trained. So be patient and train up the young Christians to grow and also be deep in the things of God. The art of disciple making is the art of multiplication by training others to be better than you. A fellowship where everybody can teach, preach and lead is a fellowship that is mature. Eph 4:11-16,
A good Christian character is a rare commodity and having a young person who is accountable, responsible and faithful is a precious thing. A person whose yes means yes and no means no is not only what our church needs, but also our community. KAYO members need to be people who are strong in character because character is power. Gal 5:18-26
To partner and not to compete with KAMA (Kenya Anglican Men’s Association) and MU (Mothers’ Union) in making our church a home church, a place where you feel at home and responsible to bring improvements in the worship and daily running of the church.
To challenge the Mothers’
To challenge the
To every KAYO group it is important to have another group with which it can share ideas and resources. This better and even more preferable if the other group is from another diocese. You should not be restricted to only one group.
KAYO should be people who are responsible and have a sense of desire to support and encourage others. They should not be careless in behavior or financially, and should not live as though they were an island. We must be accountable, ready to work with our own hands in order to contribute to the families we come from and to the church at large.
Friday, April 25, 2008
A milestone......
God has lifted us higher. For this reason we can only give all the glory to Him alone. We have been asking and trusting God for so much. This time round let us join in thanksgiving as we praise him for this blogspot.
We can all appreciate that communication is one thing that has been a challenge to KAYO. Let us pray that through this blog, information shall flow across the entire KAYO, Diocese of Nairobi.
This blog will also enable us to be updated of things that are happening in our churches, parishes, archdeaconries as well as in the entire diocese. Comments, suggestions, updates, opportunities......can be sent through kayonairobi@gmail.com.
We can all appreciate that communication is one thing that has been a challenge to KAYO. Let us pray that through this blog, information shall flow across the entire KAYO, Diocese of Nairobi.
This blog will also enable us to be updated of things that are happening in our churches, parishes, archdeaconries as well as in the entire diocese. Comments, suggestions, updates, opportunities......can be sent through kayonairobi@gmail.com.
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